Athanasius of alexandria on virginity











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Second, Vian gives a much more detailed discussion of the relationship between the Expositions and Cyril. Is the position given to Athanasius in this Syriac Orthodox painting matched by a favourable reception of his writings. Hence the paradox that the earlier the translation, the less useful. For the readings from the book of Psalms, so well known among monks, he was entirely successful.

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Therefore it is important for them to remain vigilant and not be led astray by men. In his opinion there are, however, a few other variants in the Syriac version that are more telling. Brock mentions the following. Armenian and Coptic preserve even more ascetic Athanasiana, some of which are considered authentic as well. The story of this collection is an extraordinary one and stresses the role of chance in the survival of manuscripts.

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The Syriac translations support the attribution of a number of works to Athanasius. Opitz, Untersuchungen see above, n. Three of the fourteen manuscripts of the Syriac version represent a shorter recension, which is simply an abridgment of the longer one. La vie primitive, trans. Bidawid, Les lettres see above, n. Its Use in Literature and Liturgy.

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Description: What is more, he would have paraphrased Origen, Apollinaris, and Didymus as well. These points need to be kept in mind while examining the Syriac tradition. The Festal Letters are no exception. For the readings from the book of Psalms, so well known among monks, he was entirely successful. They are a witness to at least three works that are no longer extant in Greek. It can, however, be argued that in the four instances not covered by Abramowski either direction was possible. There are also no indications at all that the sixth-century translations are revisions of earlier versions. The works mentioned so far are generally considered authentic.
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